Olayinka Dosekun-Adjei is a partner at Studio Contra, a architectural firm reputed for sustainable construction. The company recently won a Holcim award, one of the most internationally respected recognitions for both great design and sustainable architecture. In this interview, she details her journey to the top and why Studio Contra, managed by her husband, has been remarkable in the built sector.
What prompted your return to Nigeria after schooling overseas?
In 2017, my husband (Jeffrey) and I founded Studio Contra, and we lead the firm jointly. We are architects and urban designers. Jeffrey is Ghanaian; I’m Nigerian. We met in London and came back to West Africa because we are passionate about this region. It’s our home, and we feel that architecture here is still being defined. We wanted to be part of that process. There is a long line of practitioners contributing to an already established architectural culture in other parts of the world. In Nigeria (and West Africa more broadly), the questions are still fundamental: how people live, what materials we build with, what should be the language of the built environment, and how our cities might grow in the future. Returning wasn’t simply coming home; it was choosing to work in a context where architecture is still shaping society and emerging economies rather than refining what already exists somewhere else.
In that sense, Nigeria became a starting point for a wider perspective rather than a limit. Interestingly, the more we focus on this region and its questions, the more we find our work travelling outward.
Since your arrival, what has been your overall experience of the country’s built industry?
It’s been a mix of enormous potential and real limitations. On one hand, Nigeria has the talents, energy, entrepreneurial culture and a huge demand for buildings and infrastructure. On the other hand, the industry can be very transactional, and architecture is often treated as a technical service rather than a cultural discipline. One of the structural issues is our heavy reliance on imported materials and systems. Architecture works best when it grows out of local knowledge, when a good proportion of materials, craft and construction techniques belong to the place itself and when almost everything is imported; buildings risk becoming placeless because they’re essentially assembled rather than grown from a context. There is a lot of room for improvement in research, design quality and long-term thinking, but precisely because of these gaps, there’s space for a new generation of practices to define a more thoughtful and contemporary architectural language in Nigeria, one that emerges from the realities of this place rather than simply borrowing from elsewhere.
What are the challenges being faced by your firm since you set it up?
The obvious issues are limitations of craftsmanship, skills and budgets. But the deeper challenge is sometimes to convince clients that well-conceived, high-quality design is not an indulgence; it is good economics and a worthwhile cultural and civic legacy. A well-designed building or urban space will be cherished by generations: it performs better, lasts longer, and holds its value, while increasing the value of everything around it. We’ve also had to learn how to be designers, project managers, educators and diplomats at the same time. It forces you to develop a very wide skill set very quickly. At the same time, one of the positive discoveries has been the solidarity among architects and designers who share similar values. There is a quiet but growing community in Nigeria that is pushing for more thoughtful architecture, and we’ve found a lot of mutual encouragement within that circle. It reminds us that we’re not working in isolation; there is a collective shift underway.
Do you think the building industry in the country has reached an acceptable standard compared to what you find elsewhere?
Nigeria isn’t at the same level as the most advanced architectural cultures, and I think it’s important to say that honestly. But comparison isn’t the whole story. Our context is different, and we shouldn’t simply copy other places. No country improved its architectural quality through imitation; progress comes from developing local expertise, materials and critical thinking. What excites me is that the conversation is changing, and more clients are beginning to ask for architecture that represents their identity and long-term ambitions rather than a generic international aesthetic. We also feel strongly that people deserve beauty in the built environment, especially in the public spaces and urban settings that shape everyday life. Architecture affects how we feel about ourselves and each other; it has psychological and even spiritual consequences. Good design has the ability to elevate the mind rather than merely shelter the body, and we think Nigerians desire and deserve that just as much as anyone else.
READ ALSO: Governance capacity, not new laws, is Nigeria’s most urgent reform

